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Benozzo Gozzoli
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Predigt an die Vögel und Segnung Montefalcos – Benozzo Gozzoli
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Madonna mit Kind – Benozzo Gozzoli
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Die Schule von Tagaste (Detail) - Benozzo Gozzoli
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Ansicht der Gewölbe – Benozzo Gozzoli
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Die Auferweckung des Lazarus (Detail) – Benozzo Gozzoli
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Anbetung der Könige - Benozzo Gozzoli
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Engel, die Blumen in einer himmlischen Landschaft sammeln (Detail) - Benozzo Gozzoli
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Die Trunkenheit Noahs - Benozzo Gozzoli
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Stigmatisierung des hl. Franziskus - Benozzo Gozzoli
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Traum Innozenz’ III. und die Bestätigung der Ordensregel (Ausschnitt) - Benozzo Gozzoli
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Tabernakel der Heimsuchung: Verkündigung: der Erzengel Gabriel - Benozzo Gozzoli
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Szenen aus dem Leben des hl. Franziskus (Südwand) – Benozzo Gozzoli
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Geburt des Hl. Franziskus, Die Geburt durch einen Pilger vorhergesagt, Huldigung des einfachen Mannes – Benozzo Gozzoli
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Heilige Ursula mit Engeln und Stifter (Detail) - Benozzo Gozzoli
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Tabernakel der Heimsuchung: Verkündigung: Maria - Benozzo Gozzoli
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Der Tanz der Salome – Benozzo Gozzoli
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Zug der Heiligen Drei Könige: König Balthasar (Detail) - Benozzo Gozzoli
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Die vier Evangelisten - Benozzo Gozzoli
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Der heilige Augustinus an der Universität Karthago – Benozzo Gozzoli
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Zug der Heiligen Drei Könige: Kaspar (Detail) - Benozzo Gozzoli
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Der Sturz des Simon Magus - Benozzo Gozzoli
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Die Bekehrung des Ketzers - Benozzo Gozzoli
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Madonna mit Kind spendet Segen – Benozzo Gozzoli
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Tabernakel der Heimsuchung: Vertreibung Joachims aus dem Tempel - Benozzo Gozzoli
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Artist Biography
Benozzo Gozzoli
The self-portrait is easy to miss: Gozzoli painted himself peering from behind a rocky outcrop on the west wall of the Medici chapel, one large hand raised as if waving at the procession he has orchestrated across three walls. The fresco, commissioned in 1459 and completed by around 1463, is called the Procession of the Magi, but it reads more as a catalogue of Florentine power. Lorenzo de' Medici rides in gold robes as a young Magus; a youth in blue holds a baby leopard in a gold collar on a leash; and Byzantine Emperor John Palaeologus, who had visited Florence twenty years earlier as a guest of the Medici, appears as the eldest king on a white mule.
Gozzoli trained first as a goldsmith's apprentice under Lorenzo Ghiberti, whose Gates of Paradise doors for the Baptistery shaped his love of dense narrative and decorative precision. He then worked as an assistant to Fra Angelico, absorbing Renaissance spatial conventions without Fra Angelico's devotional gravity. Scholars have been blunt about his limitations: Ernst Gombrich called him a 'minor master' who applied new perspective methods 'gaily without worrying overmuch about their difficulty.' The Procession's rocky landscape still rises flat from bottom to top, indebted more to Ghiberti's bas-relief language than to Masaccio's pictorial space.
None of that troubled his patrons. The subject of the Magi was popular among wealthy Florentines precisely because it licensed the painting of costly brocades, gleaming gold, and thoroughbred horses in quantities that declared the patron's status. The Medici chapel, small enough that access felt like a privilege, was used for family mass and for receiving visiting ambassadors. The procession of kings served as a perfect backdrop for those audiences.
Gozzoli went on to paint extensive fresco cycles at Montefalco (1452, the life of St Francis) and at the Campo Santo in Pisa (from 1469, Old Testament narratives covering thousands of square feet). Neither matches the Medici chapel for concentrated ambition, but both confirm his command of large-scale narrative pageantry. He died at Pistoia in 1497, working almost to the end.
Gozzoli trained first as a goldsmith's apprentice under Lorenzo Ghiberti, whose Gates of Paradise doors for the Baptistery shaped his love of dense narrative and decorative precision. He then worked as an assistant to Fra Angelico, absorbing Renaissance spatial conventions without Fra Angelico's devotional gravity. Scholars have been blunt about his limitations: Ernst Gombrich called him a 'minor master' who applied new perspective methods 'gaily without worrying overmuch about their difficulty.' The Procession's rocky landscape still rises flat from bottom to top, indebted more to Ghiberti's bas-relief language than to Masaccio's pictorial space.
None of that troubled his patrons. The subject of the Magi was popular among wealthy Florentines precisely because it licensed the painting of costly brocades, gleaming gold, and thoroughbred horses in quantities that declared the patron's status. The Medici chapel, small enough that access felt like a privilege, was used for family mass and for receiving visiting ambassadors. The procession of kings served as a perfect backdrop for those audiences.
Gozzoli went on to paint extensive fresco cycles at Montefalco (1452, the life of St Francis) and at the Campo Santo in Pisa (from 1469, Old Testament narratives covering thousands of square feet). Neither matches the Medici chapel for concentrated ambition, but both confirm his command of large-scale narrative pageantry. He died at Pistoia in 1497, working almost to the end.
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