Collection
Albrecht Durer
Explore curated art prints selected for distinctive homes and considered interiors.
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The Presentation of the Virgin in the Temple - Albrecht Dürer
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The Men's Bath House - Albrecht Dürer
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The Four Witches (Four Naked Women) - Albrecht Dürer
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The Virgin and Child on a Grassy Bench - Albrecht Dürer
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The Birth of the Virgin - Albrecht Dürer
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Joachim's Offering Rejected by the High Priest - Albrecht Dürer
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The Virgin and Child Surrounded by Saints and Angels - Albrecht Dürer
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St. Michael Fighting the Dragon - Albrecht Dürer
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The Virgin with a Starry Crown - Albrecht Dürer
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The Abduction on a Unicorn - Albrecht Dürer
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The Large Passion: The Crucifixion - Albrecht Dürer
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Hercules at the Crossroad - Albrecht Dürer
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The Assumption and Coronation of the Virgin - Albrecht Dürer
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The Virgin and Child Seated by the Wall - Albrecht Dürer
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The Visitation - Albrecht Dürer
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The Betrothal of the Virgin - Albrecht Dürer
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Christ Disputing with Doctors - Albrecht Dürer
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The Virgin with Hairband on a Crescent Moon - Albrecht Dürer
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Portrait of Emperor Maximilian I - Albrecht Dürer
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Two Knights in Combat - Albrecht Dürer
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Draftsman Drawing a Reclining Nude - Albrecht Dürer
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The Torchlight Dance (Fakkeldans) - Albrecht Dürer
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Allegory with the Imperial Coat of Arms - Albrecht Dürer
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Coat of Arms of Michael Behaim - Albrecht Dürer
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Artist Biography
Albrecht Durer
Dürer brought the Italian Renaissance to northern Europe and took northern European printmaking to Italy. He went both ways. He visited Venice twice (1494-95 and 1505-07) and absorbed the colour, light, and anatomical precision of Bellini and Mantegna. He brought back a confidence in the human figure that German art had not previously possessed. In return, he showed the Venetians what could be done with a woodcut and an engraving burin.
He was born in Nuremberg, the son of a Hungarian goldsmith. He trained as a goldsmith himself before apprenticing with the painter and printmaker Michael Wolgemut. The metalwork training gave him the manual precision that made his prints extraordinary. Melencolia I, Knight, Death and the Devil, and Saint Jerome in His Study, all made between 1513 and 1514, are among the finest engravings ever produced. The density of cross-hatching, the control of tonal gradation, the rendering of fur, feathers, and stone: these are virtuoso performances in a medium that most artists treated as reproductive.
He drew a rhinoceros from a description and a sketch sent by letter. He had never seen one. Dürer's Rhinoceros (1515) is anatomically wrong in several respects (the animal has an extra horn and armour plating) but it remained the standard European image of a rhinoceros for three centuries.
He was one of the first artists to paint self-portraits as a primary subject. The Self-Portrait at Twenty-Eight (1500) shows him facing the viewer directly, with long hair and a fur coat, in a pose traditionally reserved for Christ. It was either an act of supreme confidence or deliberate blasphemy. Probably both.
He was born in Nuremberg, the son of a Hungarian goldsmith. He trained as a goldsmith himself before apprenticing with the painter and printmaker Michael Wolgemut. The metalwork training gave him the manual precision that made his prints extraordinary. Melencolia I, Knight, Death and the Devil, and Saint Jerome in His Study, all made between 1513 and 1514, are among the finest engravings ever produced. The density of cross-hatching, the control of tonal gradation, the rendering of fur, feathers, and stone: these are virtuoso performances in a medium that most artists treated as reproductive.
He drew a rhinoceros from a description and a sketch sent by letter. He had never seen one. Dürer's Rhinoceros (1515) is anatomically wrong in several respects (the animal has an extra horn and armour plating) but it remained the standard European image of a rhinoceros for three centuries.
He was one of the first artists to paint self-portraits as a primary subject. The Self-Portrait at Twenty-Eight (1500) shows him facing the viewer directly, with long hair and a fur coat, in a pose traditionally reserved for Christ. It was either an act of supreme confidence or deliberate blasphemy. Probably both.
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