Stigmatization of St. Francis - Benozzo Gozzoli
Archival giclée
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Description
A fresco by Benozzo Gozzoli depicting the Stigmatization of St. Francis. This Early Renaissance work showcases the artist's skill in narrative and decorative painting.
Benozzo Gozzoli's fresco depicts the Stigmatization of St. Francis, a key event in the saint's life when he received the wounds of Christ. Gozzoli, an Italian painter of the Early Renaissance, was known for his decorative cycles, particularly in Tuscany. This work likely formed part of a larger series of frescoes. The scene unfolds within a rocky, mountainous setting, with St. Francis kneeling in prayer. A fellow monk sits to the left, reading a book. Rays of light descend from the sky, connecting to St. Francis, symbolising the reception of the stigmata. In the background, a building complex is visible, adding depth to the composition. The upper portion of the fresco features a celestial scene with stars and clouds, framed by an arch. The colour palette is dominated by earth tones, with touches of blue in the sky. The figures are rendered with a sense of realism, typical of the Early Renaissance style. Gozzoli's attention to detail and narrative clarity makes this fresco a fine example of religious art from the period.
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Because every print is made to order, we don't offer change-of-mind returns, refunds or exchanges. If your order arrives faulty, damaged or incorrect, we'll replace it free of charge — just contact us within 48 hours of delivery. EU customers have a 14-day cooling-off right. See our refunds page for full details.
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Manufacturing
Each print is produced to order using 12-colour giclée printing on FSC-certified archival paper. Designed in Britain and printed at your nearest production hub to reduce waste and speed up delivery.
Stigmatization of St. Francis - Benozzo Gozzoli
Our Features
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Specific Features
Every Solis piece is made to order with archival, gallery-quality materials built to last.
- Museum-grade giclée printing for rich, fade-resistant colour
- Archival matte fine-art paper, FSC-certified
- Choose poster, framed print, canvas or framed canvas
- Frames in black, natural wood, dark wood or white
- Framed prints arrive ready to hang
Care & Cleaning
To keep your artwork looking its best:
- Dust gently with a soft, dry cloth
- Avoid prolonged direct sunlight
- Never use liquid cleaners on the print or canvas surface
- Keep in a dry, room-temperature space
- Handle prints with clean, dry hands
Materials & Sizing
Museum-grade giclée on FSC-certified archival matte paper, with framed and canvas options.
- Paper sizes: A4, A3, A2, A1, A0 and B2 (50×70 cm)
- Canvas: XS (20×30 cm) to Large (60×90 cm)
- Frames: black, natural wood, dark wood or white
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Artist Biography
Benozzo Gozzoli
Gozzoli trained first as a goldsmith's apprentice under Lorenzo Ghiberti, whose Gates of Paradise doors for the Baptistery shaped his love of dense narrative and decorative precision. He then worked as an assistant to Fra Angelico, absorbing Renaissance spatial conventions without Fra Angelico's devotional gravity. Scholars have been blunt about his limitations: Ernst Gombrich called him a 'minor master' who applied new perspective methods 'gaily without worrying overmuch about their difficulty.' The Procession's rocky landscape still rises flat from bottom to top, indebted more to Ghiberti's bas-relief language than to Masaccio's pictorial space.
None of that troubled his patrons. The subject of the Magi was popular among wealthy Florentines precisely because it licensed the painting of costly brocades, gleaming gold, and thoroughbred horses in quantities that declared the patron's status. The Medici chapel, small enough that access felt like a privilege, was used for family mass and for receiving visiting ambassadors. The procession of kings served as a perfect backdrop for those audiences.
Gozzoli went on to paint extensive fresco cycles at Montefalco (1452, the life of St Francis) and at the Campo Santo in Pisa (from 1469, Old Testament narratives covering thousands of square feet). Neither matches the Medici chapel for concentrated ambition, but both confirm his command of large-scale narrative pageantry. He died at Pistoia in 1497, working almost to the end.
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