Laban Searching for his Stolen Household Gods - Bartolomé Esteban Murillo
Archival giclée
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Description
A classic Spanish Baroque scene depicting the biblical confrontation between Jacob and Laban, rendered with atmospheric depth and naturalistic detail.
This work depicts a narrative from the Book of Genesis, specifically the moment Laban confronts Jacob regarding the disappearance of his teraphim, or household idols. Rachel, seated within the tent, conceals the stolen objects beneath her, maintaining a composed demeanour while her father, Laban, gestures in frustration. The composition is typical of the Spanish Baroque, balancing the dramatic tension of the central encounter with a sprawling, atmospheric outdoor setting. Murillo employs a soft, diffused light that characterises much of his mature output. The figures are rendered with a naturalistic approach, their clothing and postures reflecting the artist's interest in human emotion and social hierarchy. The background features a wide, rolling expanse of countryside, complete with livestock and secondary figures, which adds a sense of scale to the biblical narrative. The palette is dominated by earthy tones, ochres, and muted blues, which unify the foreground action with the distant, hazy mountains. As a master of the Seville school, Murillo often infused his religious subjects with a sense of accessibility. Here, the scene feels less like a distant myth and more like a contemporary interaction, grounded in the textures of the fabric and the ruggedness of the terrain. The painting demonstrates the artist's ability to manage complex multi-figure compositions without losing the clarity of the primary subject. The interaction between the two men, Jacob and Laban, serves as the narrative anchor, while the surrounding details provide a sense of place and historical context. This print captures the tonal range and painterly quality of the original, offering a clear view of the brushwork and the subtle transitions between shadow and light that define the work.
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Because every print is made to order, we don't offer change-of-mind returns, refunds or exchanges. If your order arrives faulty, damaged or incorrect, we'll replace it free of charge — just contact us within 48 hours of delivery. EU customers have a 14-day cooling-off right. See our refunds page for full details.
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Manufacturing
Each print is produced to order using 12-colour giclée printing on FSC-certified archival paper. Designed in Britain and printed at your nearest production hub to reduce waste and speed up delivery.
Laban Searching for his Stolen Household Gods - Bartolomé Esteban Murillo
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Specific Features
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- Museum-grade giclée printing for rich, fade-resistant colour
- Archival matte fine-art paper, FSC-certified
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- Frames in black, natural wood, dark wood or white
- Framed prints arrive ready to hang
Care & Cleaning
To keep your artwork looking its best:
- Dust gently with a soft, dry cloth
- Avoid prolonged direct sunlight
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- Keep in a dry, room-temperature space
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Materials & Sizing
Museum-grade giclée on FSC-certified archival matte paper, with framed and canvas options.
- Paper sizes: A4, A3, A2, A1, A0 and B2 (50×70 cm)
- Canvas: XS (20×30 cm) to Large (60×90 cm)
- Frames: black, natural wood, dark wood or white
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Artist Biography
Bartolomé Esteban Murillo
He was born in Seville in late 1617, the youngest of fourteen children. His father was a barber surgeon. Both parents died before he was eleven, and he was raised by an older sister and her husband, also a barber. He studied in the workshop of Juan del Castillo, his uncle and godfather, and absorbed the realism of Zurbaran and Ribera. In 1645 he received his first major commission: eleven canvases for the convent of San Francisco in Seville. The success was decisive.
Seville became his entire world. He rarely left. In 1660 he co-founded and became first president of the city's Academy of Painting. His religious paintings, particularly his Immaculate Conceptions, were reproduced and imitated across the Catholic world for the next two centuries. He also painted contemporary street life: flower girls, beggars, street urchins, recorded with an affectionate realism that constitutes a documentary record of seventeenth-century Andalusia.
For two hundred years after his death he was considered one of the greatest painters who ever lived, ranked alongside Raphael and Titian. Then opinion turned. By the late nineteenth century his religious canvases were dismissed as sentimental and treacly, and he was nearly written out of art history altogether. The reassessment continues; the sentimentality charge has not entirely lifted.
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