Fine Art Poster
From £28
A giclée print on 200gsm matte fine art paper, using a twelve-colour process for accurate, fade-resistant colour. Supplied unframed, delivered flat or rolled.
Die Heilige Katharina von Alexandrien - Bartolomé Esteban Murillo
Regulärer Preis
£28.00 GBP
Angebotspreis
£28.00 GBP
Regulärer Preis
Archival Pigmentdruck
Rahmen werden montagefertig geliefert
Sichere Kaufabwicklung
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Beschreibung
Eine besinnliche Darstellung der Heiligen Katharina von Alexandria vom spanischen Barockmeister Bartolomé Esteban Murillo, mit weichem Licht und zarter Pinselführung.
Bartolomé Esteban Murillo, ein Meister des spanischen Goldenen Zeitalters, stellt in dieser Komposition die Heilige Katharina von Alexandria dar. Die Heilige blickt sanft nach oben, ihr Ausdruck vermittelt ein Gefühl spiritueller Gelassenheit. Sie ist in eine weiße Tunika und einen schweren blauen Mantel gekleidet, der mit naturalistischem Gewicht über ihre Gestalt fällt. Neben ihr ruht das Rad mit den Dornen, das traditionelle Attribut ihres Martyriums, während sie in ihrer Hand einen Palmzweig, Symbol des Sieges, hält. Darüber schwebt ein Putto herab, um ihr eine Blumenkrone aufzusetzen, die den Raum zwischen der irdischen Figur und dem himmlischen Reich überbrückt.
Murillo verwendet eine weiche, atmosphärische Lichtbehandlung, ein Kennzeichen seines reifen Stils. Der Hintergrund löst sich in einem verschwommenen, ätherischen Raum auf, wodurch die Figur der Heiligen klar hervortritt. Die Farbpalette ist zurückhaltend und basiert auf dem Kontrast zwischen dem kühlen Blau des Mantels und den wärmeren Tönen der Haut und der Umgebung. Unten links zeigt eine kleinere, sekundäre Szene die Heilige in einem Moment des Gebets und fügt dem primären Porträt eine erzählerische Ebene hinzu. Die Pinselführung ist fließend und selbstbewusst, charakteristisch für die Fähigkeit des Künstlers, Texturen, von den zarten Blütenblättern der Krone bis zu den schweren Falten des Stoffes, mit scheinbarer Leichtigkeit wiederzugeben.
Dieses Werk spiegelt den Andachtsfokus wider, der in der spanischen Kunst des 17. Jahrhunderts üblich war, wo das Ziel darin bestand, eine emotionale Reaktion beim Betrachter hervorzurufen, indem die heiligen Figuren vermenschlicht wurden. Murillo vermeidet übermäßige Dramatik und bevorzugt einen ruhigen, kontemplativen Ansatz, der den Betrachter zum Innehalten einlädt. Die Komposition ist ausgewogen, wobei die Vertikalität der Heiligen und der tragenden Säule eine stabile Struktur für die dynamischeren Elemente des herabsteigenden Engels und der wirbelnden Wolken bilden.
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Jeder Druck wird auf Bestellung im 12-Farben-Giclée-Druckverfahren auf FSC-zertifiziertem Archivpapier hergestellt. Entworfen in Großbritannien und gedruckt in Ihrem nächstgelegenen Produktionszentrum, um Abfall zu reduzieren und die Lieferung zu beschleunigen.
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Die Heilige Katharina von Alexandrien - Bartolomé Esteban Murillo
Regulärer Preis
Ab £28.00 GBP
Angebotspreis
Ab £28.00 GBP
Regulärer Preis
Fine Art Poster / A4 (21x29.7 cm) / -
Artist Biography
Bartolomé Esteban Murillo
Murillo fell from a scaffold in Cadiz and died a few months later. He was sixty-four, working on a fresco at the church of the Capuchines, and the fall ended both the painting and his life. His burial in the Church of Santa Cruz in Seville did not survive either: the French demolished the church during the Peninsular War, and his remains were lost.
He was born in Seville in late 1617, the youngest of fourteen children. His father was a barber surgeon. Both parents died before he was eleven, and he was raised by an older sister and her husband, also a barber. He studied in the workshop of Juan del Castillo, his uncle and godfather, and absorbed the realism of Zurbaran and Ribera. In 1645 he received his first major commission: eleven canvases for the convent of San Francisco in Seville. The success was decisive.
Seville became his entire world. He rarely left. In 1660 he co-founded and became first president of the city's Academy of Painting. His religious paintings, particularly his Immaculate Conceptions, were reproduced and imitated across the Catholic world for the next two centuries. He also painted contemporary street life: flower girls, beggars, street urchins, recorded with an affectionate realism that constitutes a documentary record of seventeenth-century Andalusia.
For two hundred years after his death he was considered one of the greatest painters who ever lived, ranked alongside Raphael and Titian. Then opinion turned. By the late nineteenth century his religious canvases were dismissed as sentimental and treacly, and he was nearly written out of art history altogether. The reassessment continues; the sentimentality charge has not entirely lifted.
He was born in Seville in late 1617, the youngest of fourteen children. His father was a barber surgeon. Both parents died before he was eleven, and he was raised by an older sister and her husband, also a barber. He studied in the workshop of Juan del Castillo, his uncle and godfather, and absorbed the realism of Zurbaran and Ribera. In 1645 he received his first major commission: eleven canvases for the convent of San Francisco in Seville. The success was decisive.
Seville became his entire world. He rarely left. In 1660 he co-founded and became first president of the city's Academy of Painting. His religious paintings, particularly his Immaculate Conceptions, were reproduced and imitated across the Catholic world for the next two centuries. He also painted contemporary street life: flower girls, beggars, street urchins, recorded with an affectionate realism that constitutes a documentary record of seventeenth-century Andalusia.
For two hundred years after his death he was considered one of the greatest painters who ever lived, ranked alongside Raphael and Titian. Then opinion turned. By the late nineteenth century his religious canvases were dismissed as sentimental and treacly, and he was nearly written out of art history altogether. The reassessment continues; the sentimentality charge has not entirely lifted.
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Jedes Solis-Stück wird auf Bestellung mit archivtauglichen Materialien in Galeriequalität gefertigt, die für eine lange Lebensdauer ausgelegt sind.
- Giclée-Druck in Museumsqualität für satte, lichtbeständige Farben
- Mattes Fine-Art-Papier in Archivqualität, FSC-zertifiziert
- Mehrere Größen und Rahmenoptionen verfügbar
- Rahmen in Schwarz, Naturholz, dunklem Holz oder Weiß
- Gerahmte Drucke werden fertig zum Aufhängen geliefert
Pflege & Reinigung
Damit Ihr Kunstwerk optimal aussieht:
- Vorsichtig mit einem weichen, trockenen Tuch abstauben
- Längere direkte Sonneneinstrahlung vermeiden
- Niemals flüssige Reiniger auf Druck- oder Leinwandoberflächen verwenden
- An einem trockenen Ort bei Raumtemperatur aufbewahren
- Drucke mit sauberen, trockenen Händen anfassen
Material & Größe
Museums-Giclée-Druck auf FSC-zertifiziertem, archivbeständigem, mattem Papier, wahlweise mit Rahmen oder als Leinwand.
- Papierformate: A4, A3, A2, A1, A0 und B2 (50×70 cm)
- Leinwand: XS (20×30 cm) bis Large (60×90 cm)
- Rahmen: Schwarz, Naturholz, dunkles Holz oder Weiß
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Every piece is printed to order. These are the five finishes, and what makes each one different.
Fine Art Framed
From £45
The same fine art print in a solid wood frame with UV-protective acrylic glaze and rigid backing. Five frame colours. Arrives ready to hang.
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Biografie des Künstlers
Bartolomé Esteban Murillo
Murillo fell from a scaffold in Cadiz and died a few months later. He was sixty-four, working on a fresco at the church of the Capuchines, and the fall ended both the painting and his life. His burial in the Church of Santa Cruz in Seville did not survive either: the French demolished the church during the Peninsular War, and his remains were lost.
He was born in Seville in late 1617, the youngest of fourteen children. His father was a barber surgeon. Both parents died before he was eleven, and he was raised by an older sister and her husband, also a barber. He studied in the workshop of Juan del Castillo, his uncle and godfather, and absorbed the realism of Zurbaran and Ribera. In 1645 he received his first major commission: eleven canvases for the convent of San Francisco in Seville. The success was decisive.
Seville became his entire world. He rarely left. In 1660 he co-founded and became first president of the city's Academy of Painting. His religious paintings, particularly his Immaculate Conceptions, were reproduced and imitated across the Catholic world for the next two centuries. He also painted contemporary street life: flower girls, beggars, street urchins, recorded with an affectionate realism that constitutes a documentary record of seventeenth-century Andalusia.
For two hundred years after his death he was considered one of the greatest painters who ever lived, ranked alongside Raphael and Titian. Then opinion turned. By the late nineteenth century his religious canvases were dismissed as sentimental and treacly, and he was nearly written out of art history altogether. The reassessment continues; the sentimentality charge has not entirely lifted.
He was born in Seville in late 1617, the youngest of fourteen children. His father was a barber surgeon. Both parents died before he was eleven, and he was raised by an older sister and her husband, also a barber. He studied in the workshop of Juan del Castillo, his uncle and godfather, and absorbed the realism of Zurbaran and Ribera. In 1645 he received his first major commission: eleven canvases for the convent of San Francisco in Seville. The success was decisive.
Seville became his entire world. He rarely left. In 1660 he co-founded and became first president of the city's Academy of Painting. His religious paintings, particularly his Immaculate Conceptions, were reproduced and imitated across the Catholic world for the next two centuries. He also painted contemporary street life: flower girls, beggars, street urchins, recorded with an affectionate realism that constitutes a documentary record of seventeenth-century Andalusia.
For two hundred years after his death he was considered one of the greatest painters who ever lived, ranked alongside Raphael and Titian. Then opinion turned. By the late nineteenth century his religious canvases were dismissed as sentimental and treacly, and he was nearly written out of art history altogether. The reassessment continues; the sentimentality charge has not entirely lifted.
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