Sammlung
Bartolomé Esteban Murillo
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Der heilige Johannes der Täufer als Kind - Bartolomé Esteban Murillo
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Die Heilige Familie - Bartolomé Esteban Murillo
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Der Heilige Augustinus mit der Jungfrau und dem Kind - Bartolomé Esteban Murillo
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Der Heilige Antonius von Padua mit dem Jesuskind - Bartolomé Esteban Murillo
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Der Heilige Antonius von Padua verehrt das Jesuskind - Bartolomé Esteban Murillo
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Der Heilige Franziskus von Assisi umarmt den gekreuzigten Christus - Bartolomé Esteban Murillo
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Die Flucht nach Ägypten – Bartolomé Esteban Murillo
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Die Vision des Heiligen Antonius von Padua - Bartolomé Esteban Murillo
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Christus nach der Geißelung - Bartolomé Esteban Murillo
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Das Mädchen mit einer Münze (Mädchen aus Galizien) – Bartolomé Esteban Murillo
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Die Heilige Familie mit dem Johannesknaben – Bartolomé Esteban Murillo
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Anbetung der Könige - Bartolomé Esteban Murillo
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Christus am Teich Betesda - Bartolomé Esteban Murillo
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Anbetung der Hirten - Bartolomé Esteban Murillo
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Zwei Kinder, die Melone und Trauben essen - Bartolomé Esteban Murillo
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Der Tod des Heiligen Petrus Martyr – Bartolomé Esteban Murillo
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Der verlorene Sohn bei den Kurtisanen - Bartolomé Esteban Murillo
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Die Erscheinung der Jungfrau an den heiligen Ildefons – Bartolomé Esteban Murillo
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Ein Mädchen mit Früchten - Bartolomé Esteban Murillo
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Der verlorene Sohn hütet die Schweine – Bartolomé Esteban Murillo
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Das Martyrium des Hl. Andreas - Bartolomé Esteban Murillo
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Die Geschichte der Gründung von Santa Maria Maggiore: Der Traum des Patriziers – Bartolomé Esteban Murillo
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Santa Rufina - Bartolomé Esteban Murillo
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Die Gründung der Basilika Santa Maria Maggiore in Rom: Der Patrizier erzählt dem Papst seinen Traum - Bartolomé Esteban Murillo
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Artist Biography
Bartolomé Esteban Murillo
Murillo fell from a scaffold in Cadiz and died a few months later. He was sixty-four, working on a fresco at the church of the Capuchines, and the fall ended both the painting and his life. His burial in the Church of Santa Cruz in Seville did not survive either: the French demolished the church during the Peninsular War, and his remains were lost.
He was born in Seville in late 1617, the youngest of fourteen children. His father was a barber surgeon. Both parents died before he was eleven, and he was raised by an older sister and her husband, also a barber. He studied in the workshop of Juan del Castillo, his uncle and godfather, and absorbed the realism of Zurbaran and Ribera. In 1645 he received his first major commission: eleven canvases for the convent of San Francisco in Seville. The success was decisive.
Seville became his entire world. He rarely left. In 1660 he co-founded and became first president of the city's Academy of Painting. His religious paintings, particularly his Immaculate Conceptions, were reproduced and imitated across the Catholic world for the next two centuries. He also painted contemporary street life: flower girls, beggars, street urchins, recorded with an affectionate realism that constitutes a documentary record of seventeenth-century Andalusia.
For two hundred years after his death he was considered one of the greatest painters who ever lived, ranked alongside Raphael and Titian. Then opinion turned. By the late nineteenth century his religious canvases were dismissed as sentimental and treacly, and he was nearly written out of art history altogether. The reassessment continues; the sentimentality charge has not entirely lifted.
He was born in Seville in late 1617, the youngest of fourteen children. His father was a barber surgeon. Both parents died before he was eleven, and he was raised by an older sister and her husband, also a barber. He studied in the workshop of Juan del Castillo, his uncle and godfather, and absorbed the realism of Zurbaran and Ribera. In 1645 he received his first major commission: eleven canvases for the convent of San Francisco in Seville. The success was decisive.
Seville became his entire world. He rarely left. In 1660 he co-founded and became first president of the city's Academy of Painting. His religious paintings, particularly his Immaculate Conceptions, were reproduced and imitated across the Catholic world for the next two centuries. He also painted contemporary street life: flower girls, beggars, street urchins, recorded with an affectionate realism that constitutes a documentary record of seventeenth-century Andalusia.
For two hundred years after his death he was considered one of the greatest painters who ever lived, ranked alongside Raphael and Titian. Then opinion turned. By the late nineteenth century his religious canvases were dismissed as sentimental and treacly, and he was nearly written out of art history altogether. The reassessment continues; the sentimentality charge has not entirely lifted.
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