Samling
Sandro Botticelli
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Madonna and Child and the Young St John the Baptist - Sandro Botticelli
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Madonna of the Magnificat - Sandro Botticelli
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Madonna and Child - Sandro Botticelli
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Scenes from the Life of Moses - Sandro Botticelli
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The Story of Lucretia - Sandro Botticelli
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The Adoration of the Magi - Sandro Botticelli
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The Life of Saint Zenobius - Sandro Botticelli
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Madonna del Magnificat - Sandro Botticelli
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The Youth of Moses (detail) - Sandro Botticelli
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The Outcast (Derelitta) - Sandro Botticelli
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The Triumph of Mordecai - Sandro Botticelli
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Portrait of Dante Alighieri - Sandro Botticelli
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Madonna and Child with St. John the Baptist - Sandro Botticelli
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The Flagellation of Christ - Sandro Botticelli
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Portrait of a Young Woman - Sandro Botticelli
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St. Jerome in the Wilderness - Sandro Botticelli
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The Story of Nastagio degli Onesti, First Episode - Sandro Botticelli
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Madonna with Child and Three Angels - Sandro Botticelli
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The Virgin and Child with Two Angels and St. John the Baptist - Sandro Botticelli
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Adoration of the Child - Sandro Botticelli
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Portrait of a Man - Sandro Botticelli
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Madonna with Child and Singing Angels - Sandro Botticelli
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The Cestello Annunciation - Sandro Botticelli
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The Last Communion of St Jerome - Sandro Botticelli
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Artist Biography
Sandro Botticelli
Botticelli's real name was Alessandro di Mariano di Vanni Filipepi. 'Botticelli' was a nickname meaning 'little barrel', originally given to his older brother and passed along. He was apprenticed to a goldsmith and then to the painter Fra Filippo Lippi, whose delicate line and pale colouring shaped everything Botticelli went on to do.
He worked in Florence under the patronage of the Medici family during the period art historians call the Early Renaissance. The Birth of Venus and Primavera, both painted in the 1480s, are his best-known works and among the most reproduced images in Western art. They are strange paintings. Venus stands on a shell, blown to shore by the wind, her body curved in a way that owes nothing to anatomical reality and everything to Gothic line. Primavera fills a dark orange grove with mythological figures whose feet barely touch the ground.
The paintings are technically tempera on canvas and panel, executed with a fineness of line that reflects his goldsmith training. The outlines are visible. The surfaces are flat compared to the oil-based modelling that Leonardo and other contemporaries were developing. Botticelli was not interested in three-dimensional illusion. He was interested in contour, pattern, and the way a line can describe both a body and an emotion simultaneously.
His later career was affected by the rise of the Dominican friar Girolamo Savonarola, who preached against secular art and luxury. Botticelli may have burned some of his own paintings in the Bonfire of the Vanities in 1497. Whether this represents genuine religious conversion or political self-preservation is unclear. His output declined. He died in 1510, largely forgotten, and was not rediscovered until the Pre-Raphaelites championed him in the nineteenth century.
He worked in Florence under the patronage of the Medici family during the period art historians call the Early Renaissance. The Birth of Venus and Primavera, both painted in the 1480s, are his best-known works and among the most reproduced images in Western art. They are strange paintings. Venus stands on a shell, blown to shore by the wind, her body curved in a way that owes nothing to anatomical reality and everything to Gothic line. Primavera fills a dark orange grove with mythological figures whose feet barely touch the ground.
The paintings are technically tempera on canvas and panel, executed with a fineness of line that reflects his goldsmith training. The outlines are visible. The surfaces are flat compared to the oil-based modelling that Leonardo and other contemporaries were developing. Botticelli was not interested in three-dimensional illusion. He was interested in contour, pattern, and the way a line can describe both a body and an emotion simultaneously.
His later career was affected by the rise of the Dominican friar Girolamo Savonarola, who preached against secular art and luxury. Botticelli may have burned some of his own paintings in the Bonfire of the Vanities in 1497. Whether this represents genuine religious conversion or political self-preservation is unclear. His output declined. He died in 1510, largely forgotten, and was not rediscovered until the Pre-Raphaelites championed him in the nineteenth century.
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